Lane's Arabic-English Lexicon

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بَرٌّ

Root: بر

Full Definition

بَرٌّ [originally بَرِرٌ] and بَارٌّ Pious [towards his father or parents, and towards God; obedient to God, serving God, or rendering religious service to God; and kind, or good and affectionate and gentle in behaviour, towards his kindred; and good in his dealings with strangers]; good, just, righteous, virtuous, or honest: true, or veracious: and both signify also abounding in بِرّ [or filial piety, &c.]: the former is [said to be] a stronger epithet than the latter, like as عَدْلٌ is stronger than عَادِلٌ: [but its pl. shows that it is not, like عَدْلٌ, originally an Verbal.Noun: it is a regular contraction of بَرِرٌ, like as بَارٌّ is of بَارِرٌ:] the fem. of each is with ة: the pl. is أَبْرَاٌ; and بَرَرَةٌ: the former pl. is often specially applied to saints, those who abstain from worldly pleasures, and devotees; and the latter, to the recording angels. You say, أَنَا بَرٌّ بِوَالِدِى, and بَارٌّ , I am characterized by filial piety, dutifulness, or obedience, to my father: the latter is mentioned on the authority of Kr; but some disallow it. And الأُمُّ بَرَّةٌ بِوَلَدِهَا [The mother is maternally affectionate to her child, or offspring]. And رَجُلٌ بَرٌّ بِذِى قَرَابَتِهِ, and بَارٌّ , A man who behaves towards his kindred with kindness, or goodness and affection and gentleness, and regard for their circumstances. And رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices, or gladdens, his brethren: pl. بَرُّونَ سَرُّونَ. (S, * K, * TA, in art. سر.) And بَرٌّ فِى قَوْلٍ, and فِى يَمِينٍ, and بَارٌّ , True, or veracious, in a saying, and in an oath. And يَمِينٌ بَرَّةٌ and [A true oath; or an oath that proves true]. البَرُّ is also a name of God; meaning The Merciful, or Compassionate: or the Very Benign to his servants; the Ample in goodness or beneficence: البَارُّ is not so used. It is said in a trad., تَمَسَّحُوا بِالأَرْضِ فَإِنَّهَا بَرَّةٌ بِكُمْ Wipe yourselves with the dust, or earth, [in performing the ceremony termed التَّيَمُّمُ,] for it is benignant towards you, like as the mother is to her children; meaning, ye are created from it, and in it are your means of subsistence, and to it ye return after death: or the meaning is, that your tents, or houses, are upon it, and ye are buried in it.

def.2 بَرٌّ Land; opposed to بَحْرٌ [as meaning “ sea ” and the like]: from بِرٌّ signifying “ ampleness, ” “ largeness, ” or “ extensiveness; ” or the former word is the original of the latter. [Hence, بَرًّا وَ بَحْرًا By land and by sea.]
2 A desert, or deserts; a waste, or wastes. (T, TA. [See also بَرِّيَّةٌ, voce بَرِّيٌّ.]) So, accord. to Mujáhid [and the Jel] in words of the Kur [vi. 59], وَ يَعْلَمُ مَا فِى البَرِّ وَ البَحْرِ And He knoweth what is in the desert, or deserts, and the towns, or villages, in which is water, or which are upon the rivers. [So too in the phrase نَبَاتُ البَرِّ The plants, or herbage, of the desert or waste; the wild plants or herbage. And عَسَلُ البَرِّ Honey of the desert; wild honey. And حَيَوَانُ البَرِّ The animal, or animals, of the desert; the wild animal or animals.]
3 A wide tract of land.
4 [The open country; opposed to بَحْرٌ as meaning the “ cities, ” or “ towns, ” “ upon the rivers: ” see the latter word.]
5 Elevated ground, open to view.
6 The tract, or part, out of doors, or where one is exposed to view; contr. of كِنٌّ: used by the Arabs indeterminately; [without the article ال;] as in the phrase, جَلَسْتُ بَرًّا meaning I sat outside the house; and خَرَجْتُ بَرًّا meaning I went forth outside the [house or] town, or into the desert: but [Az says,] these are post-classical phrases, which I have not heard from the chaste-speaking Arabs of the desert.
7 You say also, أَرِيدُ جَوًّا وَ يُرِيدُ بَرًّا I desire concealment, or secrecy, and he desires publicity.
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