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ذِكْرٌ

Root: ذكر

Full Definition

ذِكْرٌ and ذُكْرٌ , or the latter only in the first of the senses here to be explained, and the latter only is mentioned in this sense in the Fs, and is said by El-Ahmar to be of the dial. of Kureysh, [both said in the Msb to be simple substs., though many hold them to be inf. ns.,] and ذَكْرٌ , accord. to one of the expositors of the Fs, but this is strange, and ذِكْرَةٌ and ذُكْرَةٌ and ذِكْرَى , and also دِكْرٌ and دُكْرٌ, mentioned by ISd as of the dial. of Rabee'ah, but held by him to be of weak authority, Remembrance; the presence of a thing in the mind: also termed ذِكْرٌ بِالقَلْبِ, to distinguish it from ذِكْرٌ in another sense, to be explained below: he pl. of ذِكْرَةٌ is ذِكَرٌ, also said to be pl. of ذِكْرَى . (MF, art. احد.) You say, اِجْعَلْهُ مِنْكَ عَلَى and ذِكْرٍ in the same sense, Place thou him, or it, in thy remembrance. And عَلَى أَجْعَلَهُ مِنِّى, and ذِكْرٍ, I will not forget him, or it. And مَا زَالَ مِنِّى عَلَى , and ذِكْرٍ or the former only, He, or it, did not cease to be in my remembrance; I did not forget him, or it. And أَنْتَ مِنِّى عَلَى Thou art in my mind.
2 The words in the Kur [xxix. 44] وَلَذِكْرُ ٱللّٰهِ أَكْبَرُ admit of two explanations: The remembrance of God is better for a man than a man's remembrance of a man: and the remembrance of God is better as more efficacious in forbidding evil conduct than is prayer.
3 ذِكْرٌ also signifies Memory; a certain quality of the mind, by which a man is able to remember what he cares to know; like حِفُظٌ, except that this latter term is used with regard to the preservation of a thing [in the mind], whereas the former is used with regard to calling it to mind.

def.2 Also ذِكْرٌ and ذُكْرٌ , or the former only accord. to Fr, and ذِكْرَى The mention, telling, relating, or saying, of a thing: said by some to be contr. of صَمْتٌ: and also termed ذِكْرٌ بِاللِّسَانِ to distinguish it from ذِكْرٌ in the sense first explained above.
2 Also ذِكْرٌ The praise, and glorification, of God; the celebration, or declaration, of his remoteness, or freedom, from every impurity or imperfection, or from everything derogatory from his glory; or the saying سُبْحَانَ, ٱللّٰهِ, [and الحَمْدُ لِلّٰهِ, and أَللّٰهُ أَكْبَرُ,] and لَا إِلَاهَ إِلَّا ٱللّٰهُ, [&c., see 1,] and uttering all the forms of his praise: a reading, or reciting, of the Kur-án: a thanking [God]: obedience [to God]: prayer to God; supplication.
3 Also Praise, or eulogy, or good speech, of another.
4 [And, accord. to some, Dispraise, or evil speech. See 1.]
5 Also A thing that is current upon the tongue.
6 Fame; renown; report; reputation; whether good or evil; as also ذُكْرَةٌ . Thus in the saying, لَهُ ذِكْرٌ فِى النَّاسِ He has fame among the people: in which it has also the signification next following.
7 Eminence; nobility; honour. So in the Kur [xciv. 4], وَرَفَعْنَا لَكَ ذِكْرَكَ And We have raised for thee thine eminence, or thy nobility, or thine honour: as some say, it means, when I am mentioned, thou art mentioned with Me: and again, in the Kur [xliii. 43], وَ إِنَّهُ لَذِكْرٌ لَكَ وَ لِقَوْمِكَ And verily it is an honour to thee and to thy people. Also, in the Kur [xxxviii. 1], وَ القُرْآنِ ذِى الذِّكْرِ By the Kur-án possessed of eminence, &c.
8 Also A book containing an exposition of religion, and an institution of religious laws: any book of the prophets: and especially the Kur-án: and the تَوْرَاةٌ [or Book of the Law revealed to Moses]: (Aboo-Hureyreh, TA in art. زبر:) and that [law] which is [recorded] in heaven.
9 An exhortation; an admonition, or a warning.
10 ذِكْرُ حَقٍّ A written obligation; syn. صَكٌّ: pl. ذُكُورُ حَقٍّ, or ذُكُورُ حُقُوقٍ. You say, لِى عَلَى هٰذَا الأَمْرِ ذِكْرُ حَقٍّ [I have a written obligation to insure this thing].

def.3 See also the next paragraph, in the latter half.
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