عَجَّ
Root: عج
Form: 1
Full Definition
عَجَّI
, Present.T
عَجِجَ
or
عَجُجَ
; and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], aor,
عَجَجَ
; Verbal.Noun عَجٌّ and عَجِيجٌ; He cried out, or vociferated; like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; and he raised his voice; as also
عَجْعَجَ ; or this signifies he cried out, vociferated, or raised his voice, repeatedly; and عَجَّ, he raised his voice with the
تَلْبِيَة [or saying
لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ i. e. The most excellent of the actions of the pilgrimage are the raising of the voice with the
تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party.
2 And عَجَّ, Present.Tعَجِجَ
inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and
عَجْعَجَ
he repeated, or reiterated, [such] a noise: and عَجَّ, Present.T
عَجِجَ
Verbal.Noun عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound]
عَجْعَجَ : and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: and
عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا.
3 عَجَّتِ الرِّيحُ, and , The wind was, or became, violent, and raised the dust, and drove it along. [See also 2.]
4 And عَجَّتِ الرَّائِحَةُ [The odour diffused itself strongly, or powerfully].
5 And عَجَّ ثَدْيُهَا, or ثَدْيَاهَا, said of a girl, Her breast, or breasts, began to swell, or become protuberant.
def.2 عَجَّ القَوْمُ and , and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir, ” mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, in one copy فى فُنُونِهِ: [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much.
def.3 عَجَّ النَّاقَةَ: see R. Q. 1.
2 And عَجَّ, Present.T
3 عَجَّتِ الرِّيحُ, and , The wind was, or became, violent, and raised the dust, and drove it along. [See also 2.]
4 And عَجَّتِ الرَّائِحَةُ
5 And عَجَّ ثَدْيُهَا, or ثَدْيَاهَا, said of a girl,
def.2 عَجَّ القَوْمُ and , and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir, ” mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, in one copy فى فُنُونِهِ: [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much.
def.3 عَجَّ النَّاقَةَ: see R. Q. 1.