عَذَرَهُ
Root: عذر
Form: 1
Full Definition
عَذَرَهُI
, Present.T
ـِ Verbal.Noun عُذْرٌ and عُذُرٌ and عُذْرَى and مَعْذِرَةٌ and مَعْذُرَةٌ [all of which are also used as simple substs.]; and
; He excused him; freed, cleared, or exempted, him from blame; exculpated him: or he accepted his excuse: properly, عَذَرْتُ signifies I cancelled evil conduct. [See also عُذْرٌ below.] You say, عَذَرْتُهُ فِيمَا صَنَعَ I excused, or exculpated, him for what he did. And in a trad. of El-Mikdád it is said, لَقَدْ ٱللّٰهُ إِلَيْكَ i.e. Verily God hath excused thee, and exempted thee from the obligation to fight against the unbelievers; for he had become extremely fat, and unable to fight. And you say [also], عَذَرَهُ عَنِ الشَّىْءِ
He excused him for, or from, the thing. [And accord. to Golius,عَذَرَهُ عَلَى الشَّىْءِ, as well as فِى الشَّىْءِ: but he has not mentioned his authority: see an explanation of عَذِيرٌ, from which the former phrase was perhaps derived by him.] And عَذَرْتُهُ
مِنْ فُلَانٍ [I excused him, or held him excusable, for his conduct to such a one]; meaning, I did not blame him, but I blamed such a one. And مَنْ يَعْذِرُنِى مِنْهُ
Who will excuse me, or make my excuse, if I requite him for his action, or for his evil action, and will not blame me for it? or who will excuse me with respect to his case, and will not blame me for it? [And a similar ex. is mentioned in the TA with فِى in the place of مِنْ.]
2 [Hence,] عَذَرَ, Present.T ـِ; and اعذر , Verbal.Noun إِعْذَارٌ; He was vitious, or faulty, and corrupt: or he was guilty of many crimes, sins, faults, offences, or acts of disobedience, so as to vender him excusable who punished him. It is said in a trad., لَنْ يَهْلِكَ النَّاسُ حَتَّى يَعْذِرُوا مِنْ أَنْفُسِهِمْ, or , both of which readings are the same in meaning, i. e. [Men will not perish, or die,] until they are guilty of many crimes, or sins, &c.; meaning, until they deserve punishment, so as to render excusable him who punishes them. And you say, اعذر مِنْ نَفْسِهِ, meaning He placed himself within the power of another.
def.2 And عَذَرْتُهُ I aided him, or assisted him, against an enemy.
def.3 عَذَرَ, Verbal.Noun عَذْرٌ, He cut, or cut off.
2 And [hence, probably, as is implied in a passage in the TA, (see عُذْرَةٌ,)] عَذَرَ, Present.T ـِ Verbal.Noun عَذْرٌ; and اعذر ; both as expl. by A 'Obeyd;
def.4 عَذَرَ الفَرَسَ بِالعِذَارِ, Present.T ـِ and ـُ; and ; He fastened, or bound, the horse's عِذَار [q. v.]: and اعذر الفَرَسَ he bridled the horse; syn. أَلْجَمَهُ; as also عَذَرَهُ, and عذّرهُ : or , or عذّرهُ , he put to him [or upon him] an عِذَار; and so عَذَرَهُ, Present.T ـِ and ـُ Verbal.Noun عَذْرٌ: and اعذر اللِّجَامَ he put to the لجام [i. e. bridle or bit] an عِذَار.
2 And it is said in the Tahdheeb of IKtt that عَذَرْتُ الفَرَسَ, Verbal.Noun عَذْرٌ, signifies I cauterized the horse in the place of the عِذَار:
3 and also حملت على عذاره [an explanation in which there seems to be a mistranscription or an omission, or both; perhaps correctly جَعَلْتُ عَلَى الفَرَسِ عِذَارَهُ I put upon the horse his عذار; a meaning given above]; and is a dial. var. thereof.
4 عُذِرَ said of a camel means He was branded with the mark called عِذَار.
5 [Hence, app., the phrase عَذَرَهُ بِاللَّوْمِ
def.5 عَذَرَهُ, from العُذْرَةُ, He caused him to be affected with the pain, in the fauces, termed عُذْرَة: and عُذِرَ He was, or became, affected therewith: Verbal.Noun عَذْرٌ and عُذْرَةٌ.
2 [Hence,] عَذَرَ, Present.T ـِ; and اعذر , Verbal.Noun إِعْذَارٌ; He was vitious, or faulty, and corrupt: or he was guilty of many crimes, sins, faults, offences, or acts of disobedience, so as to vender him excusable who punished him. It is said in a trad., لَنْ يَهْلِكَ النَّاسُ حَتَّى يَعْذِرُوا مِنْ أَنْفُسِهِمْ, or , both of which readings are the same in meaning, i. e. [Men will not perish, or die,] until they are guilty of many crimes, or sins, &c.; meaning, until they deserve punishment, so as to render excusable him who punishes them. And you say, اعذر مِنْ نَفْسِهِ, meaning He placed himself within the power of another.
def.2 And عَذَرْتُهُ I aided him, or assisted him, against an enemy.
def.3 عَذَرَ, Verbal.Noun عَذْرٌ, He cut, or cut off.
2 And [hence, probably, as is implied in a passage in the TA, (see عُذْرَةٌ,)] عَذَرَ, Present.T ـِ Verbal.Noun عَذْرٌ; and اعذر ; both as expl. by A 'Obeyd;
def.4 عَذَرَ الفَرَسَ بِالعِذَارِ, Present.T ـِ and ـُ; and ; He fastened, or bound, the horse's عِذَار [q. v.]: and اعذر الفَرَسَ he bridled the horse; syn. أَلْجَمَهُ; as also عَذَرَهُ, and عذّرهُ : or , or عذّرهُ , he put to him [or upon him] an عِذَار; and so عَذَرَهُ, Present.T ـِ and ـُ Verbal.Noun عَذْرٌ: and اعذر اللِّجَامَ he put to the لجام [i. e. bridle or bit] an عِذَار.
2 And it is said in the Tahdheeb of IKtt that عَذَرْتُ الفَرَسَ, Verbal.Noun عَذْرٌ, signifies I cauterized the horse in the place of the عِذَار:
3 and also حملت على عذاره [an explanation in which there seems to be a mistranscription or an omission, or both; perhaps correctly جَعَلْتُ عَلَى الفَرَسِ عِذَارَهُ I put upon the horse his عذار; a meaning given above]; and is a dial. var. thereof.
4 عُذِرَ said of a camel means He was branded with the mark called عِذَار.
5 [Hence, app., the phrase عَذَرَهُ بِاللَّوْمِ
def.5 عَذَرَهُ, from العُذْرَةُ, He caused him to be affected with the pain, in the fauces, termed عُذْرَة: and عُذِرَ He was, or became, affected therewith: Verbal.Noun عَذْرٌ and عُذْرَةٌ.
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