سُبْحَانٌ
Root: سبح
Full Definition
سُبْحَانٌ
is the Verbal.Noun of سَبَحَ as syn. with سَبَّحَ [q. v.]; and is a subst. that [sometimes] stands in the place of the Verbal.Noun of the latter of these verbs, i. e. in the sense of تَسْبِيحٌ.
2 سُبْحَانَ is a proper name in the sense of التَّسْبِيح, and [for this reason, and also because it ends with ا and ن,] it is imperfectly decl., and is also invariable; being put in the accus. case in the manner of an Verbal.Noun You say سُبْحَانَ ٱللّٰهِ, meaning I declare [or celebrate or extol] the remoteness, or freedom, of God [from every imperfection or impurity, or from everything derogatory from his glory, i. e.] from the imputation of there being any equal to Him, or any companion, or anything like unto Him, or anything contrary to Him; or from everything that should not be imputed to Him: [I declare, or celebrate, or extol, his absolute perfection or glory or purity: or extolled be his absolute perfection &c.:] or I declare the remoteness of God, or his freedom (بَرَآءَة), from evil, or from every evil; and [especially] from the imputation of his having a female companion, and offspring: or I declare God's being very far removed from all the foul imputations of those who assert a plurality of gods: [it sometimes implies wonder, and may well be rendered how far is God from every imperfection! &c.:] in this case, سبحان is a determinate noun; i. e., a generic proper name, for التَّسْبِيح, like as بَرَّةُ is for البِرُّ. Zj says, it is put in the accus. case in the manner of an Verbal.Noun; i. e., as the absolute complement of a verb understood; the phrase with the verb supplied being أُسَبِّحُ ٱللّٰهَ سُبْحَانَهُ; meaning أُبَرِّئُ ٱللّٰهَ مِنَ السُّوْءِ بَرَآءَةً; سبحان thus supplying the place of the verb: accord. to Ibn-El-Hájib and others, when it is prefixed to another noun or pronoun, governing it in the gen. case, it is a quasi-Verbal.Noun; and when not so prefixed, it is a proper name, imperfectly decl.: but to this it is objected that a proper name may be thus prefixed for the purpose of distinction, as in the instances of حَاتِمُ طَيِّئٍ and زَيْدُ الفَوَارِسِ: some say that it is an Verbal.Noun of an obsolete verb; but this assertion is not to be regarded; for, as an Verbal.Noun, its verb is سَبَحَ, like شَكَرَ of which the Verbal.Noun is شُكْرَانٌ: others say that it may be an Verbal.Noun of سَبَّحَ, though far from being agreeable with analogy: and some derive it from السَّبْحُ as signifying “ the act of swimming, ” or “ the being quick, or swift, ” or “ the being, or becoming, remote, ” &c.: [hence F adds,] or the phrase above-mentioned denotes quickness in betaking oneself to God, and agility in serving, or obeying, Him; [and therefore may be rendered I betake myself quickly to the service of God, and am prompt in obeying Him;] so accord. to ISh, to whom a man presented himself in a dream, and indicated this explanation of the phrase, deriving it from سَبَحَ الفَرَسُ [“ the horse ran stretching forth his fore legs, as one does with his arms in swimming ”]. فَسُبْحَانَ ٱللّٰهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونُ, [in which سبحان is used in the place of the Verbal.Noun of سَبَّحَ, and سَبِّحُوا is understood before it,] in the Kur [xxx. 16], means Therefore perform ye prayer to God [or declare ye the remoteness of God from every imperfection &c.] when ye enter upon the time of evening and when ye enter upon the time of daybreak. And سُبْحَانَ ٱللّٰهِ عَمَّا يَصِفْونَ, in the Kur xxiii. 93, means Far [or how far] is God from that by which they describe Him! One says also, سُبْحَانَكَ ٱللّٰهُمَّ وَبِحَمْدِكَ, meaning سَبَّحْتُكَ بِجَمِيعِ آلَائِكَ وَبِحَمْدِكَ سَبَّحْتُكَ [i. e. I glorify Thee by
3 سُبْحَانَ مِنْ كَذَا, or سُبْحَانَ ٱللّٰهِ مِنْ كَذَا, and سُبْحَانَ مِنْ فُلَانٍ, are
4 سُبْحَانًا, thus with tenween, as an indeterminate noun, occurs in the phrase سُبْحَانَهُ ثُمَّ سُبْحَانًا, in a poem of Umeiyeh.
def.2 سُبْحَان is also used in the sense of نَفْس, in the saying أَنْتَ أَعْلَمُ بِمَا فِى سُبْحَانِكَ [Thou art possessed of more, or most, knowledge of that which is in thine own mind].
2 سُبْحَانَ is a proper name in the sense of التَّسْبِيح, and [for this reason, and also because it ends with ا and ن,] it is imperfectly decl., and is also invariable; being put in the accus. case in the manner of an Verbal.Noun You say سُبْحَانَ ٱللّٰهِ, meaning I declare [or celebrate or extol] the remoteness, or freedom, of God [from every imperfection or impurity, or from everything derogatory from his glory, i. e.] from the imputation of there being any equal to Him, or any companion, or anything like unto Him, or anything contrary to Him; or from everything that should not be imputed to Him: [I declare, or celebrate, or extol, his absolute perfection or glory or purity: or extolled be his absolute perfection &c.:] or I declare the remoteness of God, or his freedom (بَرَآءَة), from evil, or from every evil; and [especially] from the imputation of his having a female companion, and offspring: or I declare God's being very far removed from all the foul imputations of those who assert a plurality of gods: [it sometimes implies wonder, and may well be rendered how far is God from every imperfection! &c.:] in this case, سبحان is a determinate noun; i. e., a generic proper name, for التَّسْبِيح, like as بَرَّةُ is for البِرُّ. Zj says, it is put in the accus. case in the manner of an Verbal.Noun; i. e., as the absolute complement of a verb understood; the phrase with the verb supplied being أُسَبِّحُ ٱللّٰهَ سُبْحَانَهُ; meaning أُبَرِّئُ ٱللّٰهَ مِنَ السُّوْءِ بَرَآءَةً; سبحان thus supplying the place of the verb: accord. to Ibn-El-Hájib and others, when it is prefixed to another noun or pronoun, governing it in the gen. case, it is a quasi-Verbal.Noun; and when not so prefixed, it is a proper name, imperfectly decl.: but to this it is objected that a proper name may be thus prefixed for the purpose of distinction, as in the instances of حَاتِمُ طَيِّئٍ and زَيْدُ الفَوَارِسِ: some say that it is an Verbal.Noun of an obsolete verb; but this assertion is not to be regarded; for, as an Verbal.Noun, its verb is سَبَحَ, like شَكَرَ of which the Verbal.Noun is شُكْرَانٌ: others say that it may be an Verbal.Noun of سَبَّحَ, though far from being agreeable with analogy: and some derive it from السَّبْحُ as signifying “ the act of swimming, ” or “ the being quick, or swift, ” or “ the being, or becoming, remote, ” &c.: [hence F adds,] or the phrase above-mentioned denotes quickness in betaking oneself to God, and agility in serving, or obeying, Him; [and therefore may be rendered I betake myself quickly to the service of God, and am prompt in obeying Him;] so accord. to ISh, to whom a man presented himself in a dream, and indicated this explanation of the phrase, deriving it from سَبَحَ الفَرَسُ [“ the horse ran stretching forth his fore legs, as one does with his arms in swimming ”]. فَسُبْحَانَ ٱللّٰهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونُ, [in which سبحان is used in the place of the Verbal.Noun of سَبَّحَ, and سَبِّحُوا is understood before it,] in the Kur [xxx. 16], means Therefore perform ye prayer to God [or declare ye the remoteness of God from every imperfection &c.] when ye enter upon the time of evening and when ye enter upon the time of daybreak. And سُبْحَانَ ٱللّٰهِ عَمَّا يَصِفْونَ, in the Kur xxiii. 93, means Far [or how far] is God from that by which they describe Him! One says also, سُبْحَانَكَ ٱللّٰهُمَّ وَبِحَمْدِكَ, meaning سَبَّحْتُكَ بِجَمِيعِ آلَائِكَ وَبِحَمْدِكَ سَبَّحْتُكَ [i. e. I glorify Thee by
3 سُبْحَانَ مِنْ كَذَا, or سُبْحَانَ ٱللّٰهِ مِنْ كَذَا, and سُبْحَانَ مِنْ فُلَانٍ, are
أَقُولُ لَمَّا جَآءَنِى فَخْرُهُ سُبْحَانَ مِنْ عَلْقَمَةَ الفَاخِر
4 سُبْحَانًا, thus with tenween, as an indeterminate noun, occurs in the phrase سُبْحَانَهُ ثُمَّ سُبْحَانًا, in a poem of Umeiyeh.
def.2 سُبْحَان is also used in the sense of نَفْس, in the saying أَنْتَ أَعْلَمُ بِمَا فِى سُبْحَانِكَ [Thou art possessed of more, or most, knowledge of that which is in thine own mind].
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