عَجُوزٌ
Root: عجز
Full Definition
عَجُوزٌ
i. q.
عَاجِزٌ, q. v.
2 An old, or aged, woman: a woman extremely old; or old and weak: so called because of her inability to do many things: [this is the most common signification of the word:] accord. to ISk, you should not say عَجُوزَةٌ ; or this is bad; and is said by the vulgar; but IAar authorizes it; and IAmb allows it, to demonstrate its being fem.; and Yoo is related to have heard it from the Arabs: pl. عَجَائِزُ, or this is pl. of عَجُوزَةٌ; and عُجُزٌ, and عُجْزٌ, a contraction of عُجُزٌ, occurring in traditions.
3 A man's wife, whether old or young: and in like manner, the husband, though young, is called شَيْخٌ.
4 An old, or aged, man: a man extremely old; or old and weak.
def.2
def.3 A certain nail in the hilt of a sword, with which is another nail called الكَلْبُ. Az approves of this explanation.
2 A sword-blade.
3 A sword.
4 [It has a great variety of other significations; but these are of very rare occurrence, and are therefore to be mentioned (ان شآء اللّٰه) in Book II.]
def.4 أَيَّامُ العَجُوزِ; also called أَيَّامُ , because they come in the latter part (عَجُز) of winter; but the former is the correct appellation; accord. to the usage of the Arabs, Five days, the names of which are صِنٌّ and صِنَّبْرٌ and وَبْرٌ and مُطْفِئُ الجَمْرِ and مُكْفِئُ الظَّعْنِ; said by Ibn-Kunáseh to be of the نَوْء of الصَّرْفَة [by which is meant the auroral setting of the Twelfth Mansion of the Moon, which, in Central Arabia, about the commencement of the era of the Flight, happened on the 9th of March O. S.: in the modern Egyptian Almanacs, the ايّام العجوز are said to commence now on the 9th of March N. S., which is now the 26th of February O. S.]: or, accord. to Abu-l-Ghowth, they are seven days, named صِنٌّ and صِنَّبْرٌ and وَبْرٌ and الآمِرُ and المُؤْتَمِرُ and المُعَلِّلُ and مُطْفِئُ الجَمْرِ, or مُكْفِئُ الظَّعْنِ: and some reckon مكفئ الظعن an eighth: but most authors hold these names to be post-classical: accord. to Esh-Shereeshee, they are seven days; four of the last [days] of February, and three of the first [days] of March: during these days blew the wind by which the tribe of 'Ád was destroyed: and they are thus called because they are [in] the latter part (عَجْز) of winter; or because an old woman (عَجُوز) of 'Ád concealed herself in a subterranean excavation, from which the wind dragged her forth on the eighth day, and destroyed her: or آمِرٌ and مُؤْتَمِرٌ are the names of the last two days; (K in art. امر;) the former being the sixth, and the latter the seventh. Ibn-Ahmar says, or, accord. to IB, not Ibn-Ahmar, but Aboo-Shibl 'Ásim Ibn-el-Aarábee, as Th says, on the authority of IAar, or Aboo-Shibl 'Osm Ibn-Wahb Et-Temeemee,
2 An old, or aged, woman: a woman extremely old; or old and weak: so called because of her inability to do many things: [this is the most common signification of the word:] accord. to ISk, you should not say عَجُوزَةٌ ; or this is bad; and is said by the vulgar; but IAar authorizes it; and IAmb allows it, to demonstrate its being fem.; and Yoo is related to have heard it from the Arabs: pl. عَجَائِزُ, or this is pl. of عَجُوزَةٌ; and عُجُزٌ, and عُجْزٌ, a contraction of عُجُزٌ, occurring in traditions.
3 A man's wife, whether old or young: and in like manner, the husband, though young, is called شَيْخٌ.
4 An old, or aged, man: a man extremely old; or old and weak.
def.2
def.3 A certain nail in the hilt of a sword, with which is another nail called الكَلْبُ. Az approves of this explanation.
2 A sword-blade.
3 A sword.
4 [It has a great variety of other significations; but these are of very rare occurrence, and are therefore to be mentioned (ان شآء اللّٰه) in Book II.]
def.4 أَيَّامُ العَجُوزِ; also called أَيَّامُ , because they come in the latter part (عَجُز) of winter; but the former is the correct appellation; accord. to the usage of the Arabs, Five days, the names of which are صِنٌّ and صِنَّبْرٌ and وَبْرٌ and مُطْفِئُ الجَمْرِ and مُكْفِئُ الظَّعْنِ; said by Ibn-Kunáseh to be of the نَوْء of الصَّرْفَة [by which is meant the auroral setting of the Twelfth Mansion of the Moon, which, in Central Arabia, about the commencement of the era of the Flight, happened on the 9th of March O. S.: in the modern Egyptian Almanacs, the ايّام العجوز are said to commence now on the 9th of March N. S., which is now the 26th of February O. S.]: or, accord. to Abu-l-Ghowth, they are seven days, named صِنٌّ and صِنَّبْرٌ and وَبْرٌ and الآمِرُ and المُؤْتَمِرُ and المُعَلِّلُ and مُطْفِئُ الجَمْرِ, or مُكْفِئُ الظَّعْنِ: and some reckon مكفئ الظعن an eighth: but most authors hold these names to be post-classical: accord. to Esh-Shereeshee, they are seven days; four of the last [days] of February, and three of the first [days] of March: during these days blew the wind by which the tribe of 'Ád was destroyed: and they are thus called because they are [in] the latter part (عَجْز) of winter; or because an old woman (عَجُوز) of 'Ád concealed herself in a subterranean excavation, from which the wind dragged her forth on the eighth day, and destroyed her: or آمِرٌ and مُؤْتَمِرٌ are the names of the last two days; (K in art. امر;) the former being the sixth, and the latter the seventh. Ibn-Ahmar says, or, accord. to IB, not Ibn-Ahmar, but Aboo-Shibl 'Ásim Ibn-el-Aarábee, as Th says, on the authority of IAar, or Aboo-Shibl 'Osm Ibn-Wahb Et-Temeemee,
[The winter is driven away, or is closed, by seven dusty , our old woman's days of the month; and when her days come to an end, and Sinn and Sinnabr, with El-Webr, and with Ámir and his little brother Mu-temir, and Mo'allil, and with Mutfi-el-Jemr, pass, the winter goes away, retiring quickly, and a burning wind (رِيحٌ being understood) comes to thee from the first day of the ensuing month, or, accord. to a reading which I find in one copy of the S, from the sea, مِنَ البَحْرِ].كُسِعَ الشِّتَآءُ بِسَبْعَةٍ غُبْرِ أَيَّامِ شَهْلَتِنَا مِنَ الشَّهْرِ فَإِذَا ٱنْقَضَتْ أَيَّامُهَا وَمَضَتْ صِنٌّ وَصِنَّبْرٌ مَعَ الوَبْرِ وَبِآمِرٍ وَأُخَيِّهِ مُؤْتِمَرْ وَمُعَلِّلٍ وَبِمُطْفِئِ الجَمْرِ ذَهَبَ الشِّتَآءُ مُوَلِّيًا عَجِلًا وَأَتَتْكَ وَاقِدَةٌ مِنَ النَّحْرِ
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