مُسْنَدٌ
Root: سند
Full Definition
مُسْنَدٌ
[pass. part. n. of 4, Made to lean, rest, &c., against, or upon, a thing: and stayed, propped, or supported; or set up.
2 Hence used in the sense of مِسْنَدٌ, as being a thing set up]: see سَنَدٌ.
3 Also
4 And i. q. دَعِىٌّ [as meaning
5 المُسْنَدُ, accord. to Sb, signifies
6 Also The Himyeree, or Himyeritic, character of writing; the character of Himyer; differing from the modern Arabic character: they used to write it commonly in the days of their rule; and AHát says that it continued in use among them in El-Yemen in his day [i. e. in the latter half of the second century of the Flight and the former half of the third century]: Abu-l-'Abbás says, المُسْنَدُ was the language of the sons of Seth; [i. e. the language written in the character so called;] and the like is said in the “ Sirr es-Siná'ah ” of IJ. [See also De Sacy's Chrest. Ar., sec. ed., vol. ii., p. 122 of the Ar. text, and 311 of the transl.]
7 And i. q. الدَّهْرُ [i. e. Time, from the beginning of the world to its end; or time absolutely; or a long time; or a long unlimited time; or time without end; &c.]. So in the saying, لَا أَفْعَلُهُ آخِرَ المُسْنَدِ [I will not do it to the end of time]. One says also, لَا آتِيهِ يَدَ المُسْنَدِ, meaning [I will not do it, or I will not come to him or it,] ever.
2 Hence used in the sense of مِسْنَدٌ, as being a thing set up]: see سَنَدٌ.
3 Also
4 And i. q. دَعِىٌّ [as meaning
5 المُسْنَدُ, accord. to Sb, signifies
6 Also The Himyeree, or Himyeritic, character of writing; the character of Himyer; differing from the modern Arabic character: they used to write it commonly in the days of their rule; and AHát says that it continued in use among them in El-Yemen in his day [i. e. in the latter half of the second century of the Flight and the former half of the third century]: Abu-l-'Abbás says, المُسْنَدُ was the language of the sons of Seth; [i. e. the language written in the character so called;] and the like is said in the “ Sirr es-Siná'ah ” of IJ. [See also De Sacy's Chrest. Ar., sec. ed., vol. ii., p. 122 of the Ar. text, and 311 of the transl.]
7 And i. q. الدَّهْرُ [i. e. Time, from the beginning of the world to its end; or time absolutely; or a long time; or a long unlimited time; or time without end; &c.]. So in the saying, لَا أَفْعَلُهُ آخِرَ المُسْنَدِ [I will not do it to the end of time]. One says also, لَا آتِيهِ يَدَ المُسْنَدِ, meaning [I will not do it, or I will not come to him or it,] ever.
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